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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0581A01: | 六善八因之俶落善法本故瑜伽論云入諸善法欲爲 |
| J05_0581A02: | 根本作意所生觸所集起受所引攝定爲增上慧 |
| J05_0581A03: | 爲最勝解脱爲堅固出離爲後邊欲爲根本者 |
| J05_0581A04: | 起希望故作意所生者數警覺故觸所集起者和心心 |
| J05_0581A05: | 所對勝縁故受所引攝者領在心故定爲增上者心澄 |
| J05_0581A06: | 寂故惠爲最勝者擇善惡故解脱爲堅固者息纒 |
| J05_0581A07: | 縛故出離爲後邊者覺道滿故信既爲欲依故最初令 |
| J05_0581A08: | 起七啓機門之勝手攝敎手也倶舍論云抜衆生 |
| J05_0581A09: | 出生死泥陳正宗爲佛敎手序令生信爲衆生 |
| J05_0581A10: | 手兩手相攝出淤泥故智度論又云如人有手至於 |
| J05_0581A11: | 寳山隨意所取若其無手空無所得有信心者 |
| J05_0581A12: | 入佛寶山得諸道果若無信心雖解文義空無 |
| J05_0581A13: | 所得亦此所攝八湛心水之淸珠令心淨故成唯識 |
| J05_0581A14: | 云信如水精珠能淸濁水能治不信性渾濁故九建 |
| J05_0581A15: | 名道之良資宣尼云兵食信三不可棄自古皆有死 |
| J05_0581A16: | 人無信不立如大車無輗小車無軌其可以行乎 |
| J05_0581A17: | 故先令生信十欵哀誠之佳待春秋云苟有明信〓嵠 |
| J05_0581B18: | 沼沚之毛蘋蘩蘊藻之菜可薦鬼神可羞王公而况 |
| J05_0581B19: | 君子結二國之信此中十義初八依眞後二依俗是故 |
| J05_0581B20: | 經首置如是我聞知是經義親從佛聞離增减失爲 |
| J05_0581B21: | 令衆生起信樂心順修學故正釋其文者佛地論 |
| J05_0581B22: | 説如是言依四義轉一依譬喩如有説言如是富 |
| J05_0581B23: | 貴如毘沙門如是所傳所聞之法如佛所説定無有 |
| J05_0581B24: | 異定爲利樂方便之囙或當所説如是文句如我昔 |
| J05_0581B25: | 聞二依敎誨如有説言汝當如是讀誦經論等 |
| J05_0581B26: | 此中如是遠則佛之敎誨近則傳法之者敎誨三依問答 |
| J05_0581B27: | 謂有問言汝當所説昔定聞耶於此答言如是我聞四 |
| J05_0581B28: | 依許可如有説言我當爲汝如是而思如是而作 |
| J05_0581B29: | 如是而説謂結集時諸菩薩咸共請如汝所聞當如 |
| J05_0581B30: | 是而説傳法菩薩便許可言如是當説如我所聞或 |
| J05_0581B31: | 信可言是事如是謂如是法我昔所聞此事如是則此 |
| J05_0581B32: | 當説定無有異由四義故經所皆置如是我聞眞 |
| J05_0581B33: | 諦三藏云微細律明阿難昇座集法藏時身如眞佛 |
| J05_0581B34: | 具諸好下座之時還復本形勘集藏傳亦作是 |