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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0274A01: | 三觀又文頻示心觀爲宗至結宗云修心玅觀能 |
| J05_0274A02: | 感淨土今消此文四土淨穢須準此觀爲四淨 |
| J05_0274A03: | 因若依諸文逐其四土各論土因何能通貫前後 |
| J05_0274A04: | 之文焉令聞者證無生忍初五濁輕爲同居淨者此 |
| J05_0274A05: | 淨甚通須知別意如戒善者四敎凡位皆悉能令五 |
| J05_0274A06: | 濁輕薄感同居淨而圓觀輕濁感同居淨依正最淨 |
| J05_0274A07: | 如此經説地觀已去一一相狀比於餘經修衆善行 |
| J05_0274A08: | 感安養土其相天殊言體折巧拙有餘淨穢相者此土 |
| J05_0274A09: | 人衆淨相亦寬折觀感穢可在三藏體觀感淨不 |
| J05_0274A10: | 專通人衍門三敎對三藏折倶明體法通但空體 |
| J05_0274A11: | 別次第體圓不次體三人生彼倶感淨相圓人最淨如 |
| J05_0274A12: | 觀音疏別向圓修圓七信去見彼依正同於實報住 |
| J05_0274A13: | 行及通見相倶劣今經玅體須異三人故同居有餘所 |
| J05_0274A14: | 明淨相文通意別須以前後頓觀之文玅宗之語解 |
| J05_0274A15: | 此通文令歸的趣言次第頓入實報淨穢者若論 |
| J05_0274A16: | 實證此土唯有圓聖所居別人初地證與圓同稱實 |
| J05_0274A17: | 感報有何優降今就敎道十地不融致所感土異 |
| J05_0274B18: | 於圓人故約漸頓分於淨穢言分証究竟寂光淨 |
| J05_0274B19: | 穢者若就別人同圓證實論寂光者唯約眞因對 |
| J05_0274B20: | 圓極果而分淨穢今論敎道詮於極果但斷無明 |
| J05_0274B21: | 一十二品寂光猶穢圓知須斷四十二品名究竟 |
| J05_0274B22: | 淨仍要了知圓人始終能用上品常寂光理而爲觀 |
| J05_0274B23: | 體今談究竟意成行人修心玅觀也三娑下釋名 |
| J05_0274B24: | 相但釋土名略指淨穢若的論四淨能感之因唯 |
| J05_0274B25: | 一圓觀已如向述文四初釋同居同居約人淨穢約 |
| J05_0274B26: | 土謂凡人聖人同居穢土也淨土亦有凡聖同居二 |
| J05_0274B27: | 處凡聖凡即是實聖通權實始證爲實應來爲權次於 |
| J05_0274B28: | 泥洹者泥洹涅槃梵音新舊爾生安養者煩惱調伏近 |
| J05_0274B29: | 於涅槃故名爲次皆正定聚者三聚判也若如此土薄 |
| J05_0274B30: | 地凡夫屬邪定聚發心修行未不退者屬不定聚 |
| J05_0274B31: | 得不退者屬正定聚若生安養不論高下五逆 |
| J05_0274B32: | 罪人臨終十念得往生者亦得不退故云皆正定聚 |
| J05_0274B33: | 起信論明初心生彼住正定故小彌陀經云生彼皆 |
| J05_0274B34: | 得阿鞞跋致同居淨中極樂當其上品土也若依今 |