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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0243A01: | 玅不垢不淨無取無捨今立垢淨令人取捨既 |
| J05_0243A02: | 乖玅理即非上乘何得名爲修心玅觀顯一實 |
| J05_0243A03: | 相答據名求義萬無一得以義定名萬無一失 |
| J05_0243A04: | 良以理外理内小乘大乘漸次圓頓所立名言率多相似 |
| J05_0243A05: | 須以邪正定其内外次以空中甄其小大復以 |
| J05_0243A06: | 漸頓分其別圓則使名言纎毫不濫方可憑之立 |
| J05_0243A07: | 乎觀行是故今家評此等義而用六句判於同異 |
| J05_0243A08: | 所謂相破相修相即各有二句即六句也今用此六 |
| J05_0243A09: | 判此相違先以別義定其同名所謂外道斷無不垢 |
| J05_0243A10: | 不淨見二乘空理不垢不淨證別敎但中不垢不淨門圓敎 |
| J05_0243A11: | 秘藏不垢不淨理復有四淨外道欣厭執淨之見二乘斷 |
| J05_0243A12: | 惑滅淨之證別敎離染漸淨之門圓敎即染頓淨之證 |
| J05_0243A13: | 既知此已乃可論於淨與不垢不淨相破之句圓敎 |
| J05_0243A14: | 頓淨破於別敎二乘外道不垢不淨圓敎不垢不淨破 |
| J05_0243A15: | 於三種之淨相修句者三種之淨修於圓敎秘藏不垢不 |
| J05_0243A16: | 淨三種不垢不淨修於圓敎即染之淨相即句者圓敎 |
| J05_0243A17: | 即染之淨即是秘藏不垢不淨秘藏不垢不淨即是即染 |
| J05_0243B18: | 之淨今之玅觀即於染心觀四淨土既照寂光豈 |
| J05_0243B19: | 異秘藏不垢不淨耶若謂今經捨穢取淨異於秘藏 |
| J05_0243B20: | 雙非理者何故韋提聞觀淨土分證秘藏耶應知今 |
| J05_0243B21: | 淨淨於垢淨乃以垢淨平等之理而爲於淨名偏義 |
| J05_0243B22: | 圓斯之謂矣但以機縁捨穢心強宜以淨門淨一 |
| J05_0243B23: | 切相故今談淨與不垢不淨全不相違又復應知 |
| J05_0243B24: | 取捨若極與不取捨亦非異轍二喩形端喩淨因了 |
| J05_0243B25: | 性淨心順理善行影直喩果四淨土也源濁喩穢因 |
| J05_0243B26: | 迷性垢心違理惡行流昏喩果四穢土也若翻上喩 |
| J05_0243B27: | 形曲影凹自可喩於逆修因果若翻下喩源淨流淸 |
| J05_0243B28: | 亦自可喩順修因果今擧二喩各喩一種其義甚 |
| J05_0243B29: | 明二故知下就淨示修上已對穢顯於淨相故今就 |
| J05_0243B30: | 淨而明修法前示二因通云淨心及以善行此明 |
| J05_0243B31: | 修相故的指今十六玅觀三種淨業於十六境不 |
| J05_0243B32: | 照三諦豈名玅觀修三種福爲三惑染不稱 |
| J05_0243B33: | 淨業玅觀是正淨業爲助正助合行能感四種極樂國 |
| J05_0243B34: | 土得見三身彌陀世尊文從互説觀論生土業論 |