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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0251A01: | 秋耶豈亦不告耶秋豈所知耶豈亦不知耶滿船載盡 |
| J03_0251A02: | 天地秋船亦不離秋海中云云釋云慈行鈔一念不生前後際 |
| J03_0251A03: | 斷照體獨立物我皆如矣蓋此意也云云次生滅法者相待 |
| J03_0251A04: | 倶成法故不似一眞一如門待智云理故待迷云 |
| J03_0251A05: | 覺所以望多云一凡惑智相對轉迷開悟而有九法 |
| J03_0251A06: | 所謂五有爲四無爲也五有爲者謂無明生住異滅也四無 |
| J03_0251A07: | 爲者本覺始覺眞如虚空也問何故名有爲耶答上下遷 |
| J03_0251A08: | 流故云有爲無爲義翻準知之云云問何故名無明 |
| J03_0251A09: | 耶其體亦云何答元品無明迷闇不覺故云無明釋論 |
| J03_0251A10: | 云忽然念起名爲無明矣是其體也夫本覺理内絶 |
| J03_0251A11: | 色心諸相一心一念曾無起動然忽然迷妄念起傾不 |
| J03_0251A12: | 生心地一塵若有存萬埃自紛紜譬如湛水忽動轉 |
| J03_0251A13: | 浪瀾終不止一波起處萬波隨來可哀可哀一念起動 |
| J03_0251A14: | 始可恐可恐流浪生死今云云問本覺明妙爲何生 |
| J03_0251A15: | 妄答楞嚴經云既稱爲妄有何所因若有所因云何 |
| J03_0251A16: | 名妄矣又唐僧復禮云眞法性本淨妄念何由起云云以 |
| J03_0251A17: | 此問偈訪天下知識和韻萬多也具如下云云問何故 |
| J03_0251B18: | 名生相耶答元品無明可縁本覺功用云獨力業 |
| J03_0251B19: | 相染淨本覺可縁無明功用云獨力隨相二用和 |
| J03_0251B20: | 合一刹那名倶合動相指之云業始云業相終云業識是一轉 |
| J03_0251B21: | 名爲轉始云轉相終云轉識是一現名爲現始云現相終云現識上來三位 |
| J03_0251B22: | 染淨一合染勝淨劣也故依染轉業轉現三是名三細尚 |
| J03_0251B23: | 是初生一念心中始中終故曰之生相只是第八識内 |
| J03_0251B24: | 微細運動是故心内非心外法於中業相業識無能 |
| J03_0251B25: | 縁心所縁境轉相轉識但能縁心現相現識倶能所心 |
| J03_0251B26: | 境也雖然只是阿賴耶識内功能也云云問何故名住相 |
| J03_0251B27: | 耶答種子識内細念動故邪智忽轉故云智相此智相 |
| J03_0251B28: | 續微細流注微遠流動故云相續所云邪智者我癡我 |
| J03_0251B29: | 見我愛我慢四煩惱也此是第七識染法轉勝位也生相徐 |
| J03_0251B30: | 轉未出心外故云住也醉五蘊法故亦云法執 |
| J03_0251B31: | 也於此之時縁上三細而爲境故能縁所縁轉增轉 |
| J03_0251B32: | 勝云云問何故名異相耶答上來五法心内流注夫心靜 |
| J03_0251B33: | 即身冷源湛流奚急故縁六塵境六識獼猴急自 |
| J03_0251B34: | 耽五蘊形此名爲執取是思惑也僻迷四大人之稱 |