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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0252A01: | 曰計名是見惑也猶是第六識功能了別諸法差異故 |
| J03_0252A02: | 曰之異相惑積聚人故亦云人執也云云問何故名 |
| J03_0252A03: | 滅相耶答意識執縛身口造業曰之起業業行因熟 |
| J03_0252A04: | 業果宛然曰之果報既是遷流之至極也故云滅相 |
| J03_0252A05: | 智相已來是云六麁心内心外雖是不同能所徐顯一類麁 |
| J03_0252A06: | 動如是從本覺自生迷妄心下下來來名流轉 |
| J03_0252A07: | 門亦云下轉門是染勝淨劣時事也若淨勝染劣之時 |
| J03_0252A08: | 依本覺内熏之力初發菩提心廢惡修善於此之時 |
| J03_0252A09: | 有五十二位階級十信位離果報起業三賢位脱計 |
| J03_0252A10: | 名執取初地七地破相續智相八九十地斷現轉業 |
| J03_0252A11: | 以將登妙覺始覺智忽盡元品無明迷本契當 |
| J03_0252A12: | 本覺本智名爲成等正覺如是上上去去名還滅 |
| J03_0252A13: | 門亦云上轉門始覺本覺五十二位毎位位可有之也故釋論云諸染法 |
| J03_0252A14: | 有力諸淨法無力背本下下轉名爲下轉門諸淨法 |
| J03_0252A15: | 有力諸染法無力向源上上轉名爲上轉門矣已上五有 |
| J03_0252A16: | 爲畢問何故名本覺耶答本來覺體故云本覺即是智 |
| J03_0252A17: | 體也就此亦二一淸淨本覺亦云不變本覺若論用 |
| J03_0252B18: | 則是別用也不縁無明故二染淨本覺亦云隨縁本 |
| J03_0252B19: | 覺若論用則是通用也以縁無明故云云問何故名 |
| J03_0252B20: | 始覺耶答覺心初起故云始覺即是智用也就此亦 |
| J03_0252B21: | 二一淸淨始覺亦云不變始覺二染淨始覺亦云隨縁 |
| J03_0252B22: | 始覺若論用則竝是通用也其義如向已下凖知問何故名眞如 |
| J03_0252B23: | 耶答眞如名義如今所引此乃始本冥合成道之時所 |
| J03_0252B24: | 顯理致故是理體也此亦有二一淸淨眞如亦云不變 |
| J03_0252B25: | 眞如二染淨眞如亦云隨縁眞如若論用則竝是通用 |
| J03_0252B26: | 也問何故名虚空耶答即是理用也此亦有其二一淸 |
| J03_0252B27: | 淨虚空亦云不變虚空二染淨虚空亦云隨縁虚空若 |
| J03_0252B28: | 論用則竝亦通用也云云如此四法若斷惑證理之時染 |
| J03_0252B29: | 淨交雜其體淨勝染劣之時所顯之法故云淨法 |
| J03_0252B30: | 已上四無爲畢問下轉門正是生滅門也上轉門何生滅門位位增 |
| J03_0252B31: | 進捨於有爲而遷無爲亡生滅相離移動法何共 |
| J03_0252B32: | 云生滅門況無爲四法乎爾者如何答若下轉若上轉 |
| J03_0252B33: | 不留本位遷流法也從覺移迷從迷移覺捨其本 |
| J03_0252B34: | 位移後位法共非常住也又得妙覺果後尚念念 |