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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0161A01: | 理具萬法故能障惑無量也互爲主伴云云○約體等 |
| J03_0161A02: | 者體煩惱體也相宗意種子爲惑體現行爲惑用故惑 |
| J03_0161A03: | 體斷義論也然性宗之意心地爲體妄起爲用故約惑 |
| J03_0161A04: | 體不可論斷約妄起用且論斷義也凡眞俗二諦 |
| J03_0161A05: | 佛二智所照也然彼頓敎偏眞諦説不論俗諦圓敎意 |
| J03_0161A06: | 眞諦爲體不論斷證俗諦爲用而論斷證也已上師仰○ |
| J03_0161A07: | 一障一切障等者今私云問一多相入主伴具足經釋雖 |
| J03_0161A08: | 明末學叵知不依文句直示心宗答文句全心 |
| J03_0161A09: | 宗何末學懷迷但明當頭法界融朗乎夫一多相 |
| J03_0161A10: | 對且約事用一多融即正約理體謂無生智現 |
| J03_0161A11: | 在前時現前一障其體無生一障無生一切障無生彼一 |
| J03_0161A12: | 障無生與一切障無生無二無別以無生無別故彼 |
| J03_0161A13: | 一障一切障亦無二無別當知一障斷一切自然斷若 |
| J03_0161A14: | 一理證則一切不覺證然則理無一多別對事障一 |
| J03_0161A15: | 多且云一理一切理等凡彼宗意談普賢三昧故 |
| J03_0161A16: | 立事事圓融之旨是勝天台雖談三惑同時斷麁惑 |
| J03_0161A17: | 先去之義門故今煩惱圓融義談云一障一切障也○ |
| J03_0161B18: | 沒同果海者師仰云沒人義也果海妙覺位也華嚴經云初 |
| J03_0161B19: | 發心住便成正覺矣即此義也○信該果海者十信位 |
| J03_0161B20: | 該妙覺位也佐介上人云天台一生入妙覺宗有諍華 |
| J03_0161B21: | 嚴三生成佛自宗無諍事也云云三生者聞法一生修行一生沒同一生也但就 |
| J03_0161B22: | 圓敎同敎一乘別敎一乘同敎一乘者諸乘一佛乘談當 |
| J03_0161B23: | 法華會三歸一一乘別敎一乘者三乘次位乃至一切染 |
| J03_0161B24: | 淨諸法皆圓融普門門生一一法皆悉妙也如法華云 |
| J03_0161B25: | 是法住法位世間相常住是華嚴所立一乘也但安同別 |
| J03_0161B26: | 名共聲聞等且云同敎不共云別故智論中如次 |
| J03_0161B27: | 名爲共説一乘不共説一乘云云問天台意勝進開時且 |
| J03_0161B28: | 斥昔局情云按位開時直談念處道品即摩訶衍彼 |
| J03_0161B29: | 如釋法既本妙麁由物情麁由物云法體本妙也何 |
| J03_0161B30: | 云限華嚴存當位即妙義答按位開談其義爾也云 |
| J03_0161B31: | 台宗意何法華一乘面引入此門談當位即妙諸乘一 |
| J03_0161B32: | 乘然華嚴意直押三乘當體存圓融普門義故少異 |
| J03_0161B33: | 歟云云但是宗論也各任其談云云問沒同果海者果海 |
| J03_0161B34: | 是佛果名也沒同者因海行果海極位沒更無因名若 |