浄土宗全書を検索する
AND検索：複数の検索語をスペースで区切って入力すると、前後２行中にそれらを全て含む箇所を検索します。
| 巻＿頁段行 | 本文 |
|---|---|
| J13_0250A01: | 重釋義哉但私勘一例證云盂蘭盆經疏宗密云德福 |
| J13_0250A02: | 同者儒則旌於門閭上天之報釋則瑩於戒德淨 |
| J13_0250A03: | 土之因已上同新記靈芝云次明福同儒中國家凡於州 |
| J13_0250A04: | 縣有行孝者賜旌表榜其門閭此亦勸奬之意 |
| J13_0250A05: | 上天報者以釋挍儒盡誠行孝必得生天上句 |
| J13_0250A06: | 現福下句來報也已上就此釋以爲孝行是國王勸奬也 |
| J13_0250A07: | 人閣餘五常六藝等專可營孝行也以之例今 |
| J13_0250A08: | 一向之二字者專念名號者叶彌陀悲母本願之意 |
| J13_0250A09: | 順釋尊慈父説敎之言當知此人既隨順慈父慈母 |
| J13_0250A10: | 之元意專念無量壽佛名是眞實之孝行最上報恩 |
| J13_0250A11: | 也依之釋尊慈父賞翫孝行之人於專修門前立 |
| J13_0250A12: | 一向賞翫旌令人勸奬此一向專修行故人皆好 |
| J13_0250A13: | 有一向勸奬之專念行世悉憎無一向賞翫之雜 |
| J13_0250A14: | 修行也是廢立意又以爲孝行國主賞翫也專可行之然孝 |
| J13_0250A15: | 行之人可由本性無惡心或防非或嗜藝以此 |
| J13_0250A16: | 防非藝能等可助孝行之也今亦如此專念之人 |
| J13_0250A17: | 爲釋尊勸奬也專可修也然以餘禮拜供養香華燃 |
| J13_0250B18: | 燈可助一向專修之行也助正意又以爲孝行爲國主 |
| J13_0250B19: | 之勸賞尤可行之雖得此理天性不營孝行 |
| J13_0250B20: | 或廣習五常或普練六藝國主尚不捨此功行 |
| J13_0250B21: | 於當分之恩顧也今亦同之專念之人爲釋尊勸奬 |
| J13_0250B22: | 最可行之雖爾性習不同故修餘行佛尚受用行 |
| J13_0250B23: | 功施於往生之大益傍機意又以爲餘藝能等雖預 |
| J13_0250B24: | 當分之恩領或只付國主賞翫可營孝行也今又 |
| J13_0250B25: | 合之餘行雖成往生之行因我只付釋尊賞翫可 |
| J13_0250B26: | 行專念也正機意以此例證符合今一向三義能能 |
| J13_0250B27: | 可收心腑者也云云 |
| J13_0250B28: | ●夢見彼佛○鈔云問觀經下輩正感佛迎今云夢 |
| J13_0250B29: | 見相違如何答三輩倶有夢見眼見故覺經中説上 |
| J13_0250B30: | 輩云於其臥睡中夢見無量淸淨佛及諸菩薩阿羅 |
| J13_0250B31: | 漢其人壽命欲終時無量淸淨佛則自與諸菩薩阿羅 |
| J13_0250B32: | 漢翻飛行迎之大彌陀同之中輩亦同夢見彼佛往生先兆 |
| J13_0250B33: | 臨終來迎本願勝益故倶應有若無佛迎本願虚説 |
| J13_0250B34: | 然今文中無來迎者且爲分別三輩差異謂上報佛 |