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| 巻＿頁段行 | 本文 |
|---|---|
| J06_0176A01: | 阿羅漢無識持種者羅漢若無第八識體無持種識 |
| J06_0176A02: | 故金剛心斷麁重時即應入於無餘涅槃無識持 |
| J06_0176A03: | 種何因得續有漏果報勿阿羅漢其時滅度故不 |
| J06_0176A04: | 得捨第八識體此中説捨約執藏義以過重故 |
| J06_0176A05: | 不約能所藏論捨也問二乘無學不轉第七彼第 |
| J06_0176A06: | 七何不執第八爲自内我若執爲我何云無學無 |
| J06_0176A07: | 賴耶名答二乘無學能除第七煩惱障故更無第七煩 |
| J06_0176A08: | 惱障執自内我故言捨賴耶非約所知二乘無學 |
| J06_0176A09: | 雖不斷除第七相應所知障種而所知障不別執彼 |
| J06_0176A10: | 爲自内我是故唯約煩惱障種論執藏義由此疏 |
| J06_0176A11: | 云有情執爲内我故解執藏義唯煩惱障義非所知 |
| J06_0176A12: | 障義不尒無學應有此名此不別執爲其我所及 |
| J06_0176A13: | 與他我名自内我又論云謂諸聖者斷煩惱障問二 |
| J06_0176A14: | 乘無學及與八地已上菩薩第八識體可有能藏所藏之 |
| J06_0176A15: | 義彼第八識方與雜染互爲縁故答二乘無學八地 |
| J06_0176A16: | 已上捨賴耶名約執藏義而得論之若不尒者 |
| J06_0176A17: | 更不應謂彼無學位捨賴耶名二乘無學雖能斷 |
| J06_0176B18: | 除煩惱障種猶有所知及與有漏善無記種成能所 |
| J06_0176B19: | 薰八地已上有二障種及與有漏善無記種成能所 |
| J06_0176B20: | 薰故尚應有能所藏義是故疏云義雖具三正取 |
| J06_0176B21: | 唯以執藏爲名不尒二乘無學八地菩薩應有此名 |
| J06_0176B22: | 三名闕一即不得名一者執藏義也又同疏云此中説捨唯 |
| J06_0176B23: | 約執藏以過重故不約能所藏以爲捨也又樞 |
| J06_0176B24: | 要下云據實賴耶但以執藏今擧能藏有大自在 |
| J06_0176B25: | 似常一故別似於我顯爲我愛之所執藏義意 |
| J06_0176B26: | 正以所執藏故名阿賴耶若以能藏解阿賴耶 |
| J06_0176B27: | 佛果應名若以能藏所藏義解二乘無學八地已去 |
| J06_0176B28: | 應得此名故唯執藏名阿賴耶闕即非也今擧 |
| J06_0176B29: | 能藏彰雜染藏佛唯有一能藏二乘無學八地已 |
| J06_0176B30: | 去有二能所藏以外有三藏故以執藏名阿賴 |
| J06_0176B31: | 耶已上問准樞要意佛唯有一能藏無二何疏三云此 |
| J06_0176B32: | 能執藏亦通無漏所藏不通無漏一師所解豈非 |
| J06_0176B33: | 相違答其意各異先疏言能藏執藏亦通無漏者佛 |
| J06_0176B34: | 果位第八識亦能含藏無漏種故云能藏平等性智 |