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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0510A01: | 一念正心回向願生彼國即得往生唯除五逆誹謗 |
| J05_0510A02: | 正法與今相反故須決通今解中初通叙願力無偏 |
| J05_0510A03: | 彼下二正示二經收簡諸佛願體周徧法界況復彌陀 |
| J05_0510A04: | 願力尤深一切衆生平等普攝若或簡除反顯彌陀慈悲 |
| J05_0510A05: | 誓願猶是生滅未爲稱性抑使逆謗之徒永沈惡 |
| J05_0510A06: | 道仁人君子尚不忍爲况佛心乎霅川法師云二文皆 |
| J05_0510A07: | 是擧劣况勝以顯彌陀願力之深也示收簡中初句 |
| J05_0510A08: | 明彼簡除者葢由彼經爲彰極樂境界殊勝衆生生 |
| J05_0510A09: | 者莫非純一淸淨良伴豈容逆謗而來參預意在 |
| J05_0510A10: | 激勸末世衆生遷善改惡攀附上賢次句明今收 |
| J05_0510A11: | 取者葢由今經所談淨業乃是究竟一佛乘法是心作 |
| J05_0510A12: | 佛是心是佛出自今經即同法華開佛知見了義頓敎 |
| J05_0510A13: | 無復過此但能一念回向願求滅業破障不勞彈指 |
| J05_0510A14: | 若使逆謗不生則與偏權不了之敎何異所以彼抑此 |
| J05_0510A15: | 揚無非化物兩經收簡有異故曰言乖佛意善惡無 |
| J05_0510A16: | 偏故云趣合但下二句雙結二經此略消文餘如扶新具辯引證中 |
| J05_0510A17: | 今經正明觀佛三昧故得引彼而爲證據初正引一 |
| J05_0510B18: | 日一夜至一相好擧少況多以彰功勝引下二句結顯 |
| J05_0510B19: | 示報中上文雖云五逆未必皆具故云隨犯經云 |
| J05_0510B20: | 受苦無竆者梵語劫波翻無數時一劫尚爾況多劫乎 |
| J05_0510B21: | 又復劫數大槪言之若論心業無竆可知遇縁中初段 |
| J05_0510B22: | 亦由宿種故遇知識説法敎念以爲生因恐謂發 |
| J05_0510B23: | 聲故以觀想釋經念字病苦中惡業發現遂招惡 |
| J05_0510B24: | 疾衆苦陵逼心識荒茫豈能作觀乎敎修中觀想既難且 |
| J05_0510B25: | 令口稱十念十聲者慈雲乃以十氣名爲十念但不 |
| J05_0510B26: | 緩不急隨氣長短不限佛數云云今此臨終時節促 |
| J05_0510B27: | 迫何暇十氣若凖大本下至一念尚得往生況十 |
| J05_0510B28: | 念乎寳王論云一念爲正如佛所説謗佛毀經打僧罵 |
| J05_0510B29: | 尊五逆四重皆由一念墮無間獄今之念佛亦止一念 |
| J05_0510B30: | 善業成時即登極樂前一念五陰滅後一念五陰生等觀 |
| J05_0510B31: | 經十念良有以也葢爲抱疾尫羸力微心劣故須十 |
| J05_0510B32: | 稱以助其念若心盛不昧一念生焉彼文天台疏問云何 |
| J05_0510B33: | 行者以少時心力能勝於終身造惡邪大論有此責 |
| J05_0510B34: | 是心雖少時而力猛利如垂死之人必知不免諦 |