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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0261A01: | 所問從眞起妄之由修證妄眞之理然迷眞起妄蓋有 |
| J03_0261A02: | 因由息妄歸眞非無所以既不曉了不及緘 |
| J03_0261A03: | 詞今但自迷無相無爲之見何申問因復禮法師豈 |
| J03_0261A04: | 不知眞妄倶寂理事皆如也如寂之中何有問答然 |
| J03_0261A05: | 有二問義理易説易解言無違妨一者一向説有 |
| J03_0261A06: | 妄可斷有眞可證二者一向説非眞非妄無凡無 |
| J03_0261A07: | 聖此二問皆可思可議其難説難解者是一問倶存又 |
| J03_0261A08: | 不違礙此乃不可思議故勝鬘説衆生自性淸淨心 |
| J03_0261A09: | 爲無明煩惱所染無染而染而染不染皆難可知復 |
| J03_0261A10: | 禮今問此義答何但説無垢染耶唯華嚴疏主和尚 |
| J03_0261A11: | 所答約眞如不變不礙隨縁方爲的當釋復禮 |
| J03_0261A12: | 釋本問宗密所申諸賢問意意在諸人通決矣四 |
| J03_0261A13: | 弘決文○故迷成自等者迷無始自迷也仍而云故迷成 |
| J03_0261A14: | 自望此迷情以覺且云他云望情爲他歟但違次 |
| J03_0261A15: | 下經文若是望望不同自他非一歟云云五楞伽經文二 |
| J03_0261A16: | 一引文二解釋引文中○出時等者從元初一念迷出時 |
| J03_0261A17: | 本覺我依煩惱他也云云○入時者心源悟入時煩惱他 |
| J03_0261B18: | 依本覺我也此意同生滅門下下來來上上去去○依 |
| J03_0261B19: | 者是隨順義也云云解釋中○世流布我者如上云云○本 |
| J03_0261B20: | 覺眞我者問是何義耶答我者主宰義也主謂自在義宰 |
| J03_0261B21: | 謂割斷義然萬法以眞心爲主以本覺爲宰曰之 |
| J03_0261B22: | 眞我云云一義云若彼四德波羅蜜中我如今所云可 |
| J03_0261B23: | 得意歟今經文只是眞妄相對所成自他故對迷妄 |
| J03_0261B24: | 他以悟眞且云我計也何及深理云云明二種法 |
| J03_0261B25: | 性中亦三謂初直釋次引文後法界亦同也引文中○事 |
| J03_0261B26: | 法性者性事事性故云法性是隨縁法性也問隨縁法 |
| J03_0261B27: | 性之時一性一切性雖是差別全法性事也若爾者一衆 |
| J03_0261B28: | 生悟是一切衆生悟也又一衆生迷是一切衆生迷何 |
| J03_0261B29: | 覺悟佛多我等于爾尚迷耶答談性差別性有一相續 |
| J03_0261B30: | 性有相各別性若一相續衆生之時一切衆生皆隨縁 |
| J03_0261B31: | 法性縁起常住何無謬法法塵塵一一如如洒洒瀝瀝 |
| J03_0261B32: | 人人箇箇頭頭物物非一非異不動不轉也若相各別衆生 |
| J03_0261B33: | 之時亦以不可然譬如盛水於諸器水如一相續衆 |
| J03_0261B34: | 生器如相各別衆生一相續水故毎水皆浮月相各別 |