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巻_頁段行 | 本文 |
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J03_0234A01: | 法有但雖云機有彼暫住蘇息非永滅人何違此 |
J03_0234A02: | 迂廻斷道言無小機故知三師互成終同但至記 |
J03_0234A03: | 文雖三師各別而應云之且疏主故宗家故擧 |
J03_0234A04: | 會二師以之應準知既云先附今家等先字所顯 |
J03_0234A05: | 次附後附亦復如今云云若依三論等已下因上三師釋 |
J03_0234A06: | 義明一大同異但今且順三車宗意若準四車三 |
J03_0234A07: | 一何同其旨如向云云於中亦二初明一乘即是大 |
J03_0234A08: | 乘之義次問答決疑竝上第七第八也初中引義疏於 |
J03_0234A09: | 中亦二初述大一異名次從但昔作華嚴等已下 |
J03_0234A10: | 述異同義初中○早爲菩薩等者華嚴經也○晩爲聲 |
J03_0234A11: | 聞等者法華經也○昔爲直往等者指華嚴經而云法 |
J03_0234A12: | 華次下云始見我身等故謂法華以前諸大乘經菩薩 |
J03_0234A13: | 處處得入故云昔也知指華嚴而云始見我身等天 |
J03_0234A14: | 台云初後佛慧圓頓義齊矣次中○但昔等者法華玄五云 |
J03_0234A15: | 究竟大乘無過華嚴大集大品法華涅槃矣所謂華嚴 |
J03_0234A16: | 經説法界唯心大集經説混同無二大品經説盡淨 |
J03_0234A17: | 虚融法華經説諸法實相涅槃經説悉有佛性於 |
J03_0234B18: | 大乘顯義同立異宗也云云此三論宗意一代大乘 |
J03_0234B19: | 付異名或説華嚴或呼大集亦名般若亦號法 |
J03_0234B20: | 華或復曰涅槃經也而諸大乘淺深無異互勝互劣 |
J03_0234B21: | 是彼宗約束也云云問既云淺深亦何無異答義門得 |
J03_0234B22: | 別互相淺深法體不分經經無異得別即是如來善巧不 |
J03_0234B23: | 分正是廢詮聖默云云上來第二細釋文相畢』次問答中 |
J03_0234B24: | 有二番初問意壽觀兩經無量義經涅槃經等一乘敎中 |
J03_0234B25: | 説小法故致此問也答中初約菩薩利他行此義亦 |
J03_0234B26: | 兼轉化餘方意也次約開會義耳第二問意約傍 |
J03_0234B27: | 依經諸經散説中説彌陀敎文可名一乘乎知是總 |
J03_0234B28: | 結問答答中○靈芝疏上云等者有人云觀經疏也此 |
J03_0234B29: | 經中明往生成佛發起韋提得無生忍凡夫順次往 |
J03_0234B30: | 生報土即悟無生速到果地即是他力圓頓一佛乘 |
J03_0234B31: | 法也以此經益準知一代所説彌陀敎文皆是圓頓 |
J03_0234B32: | 一佛乘也云云但置觀字於一代彌陀敎凖此經説 |
J03_0234B33: | 置觀字歟或觀知義也見敎文知文中義故已上有人今 |
J03_0234B34: | 私云天台非觀慧明淨不許往生靈芝彼門人亦存 |