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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0233A01: | 云聞得非是以其報得小果名所得也云云次中 |
| J03_0233A02: | ○然而菩薩用非安立諦觀等者有人云二乘四諦法各別 |
| J03_0233A03: | 立之用觀智證生空也是名安立諦觀菩薩直觀 |
| J03_0233A04: | 諸法不二義證人空也是云非安立諦觀安立非安 |
| J03_0233A05: | 立者有作無作義也又而二不二義也云云師仰云安立諦 |
| J03_0233A06: | 觀非安立諦觀觀智別者經四諦梯橙與不經梯橙 |
| J03_0233A07: | 之觀智別也已上師仰今私云問有人云直往名菩薩迂廻名 |
| J03_0233A08: | 二乘直依一理名非安立諦觀依四諦名安立諦 |
| J03_0233A09: | 觀安立者假立義也生空者人空名也直往依一理證 |
| J03_0233A10: | 人空迂廻依四諦證人空是云觀智別也云云此義 |
| J03_0233A11: | 作四諦觀名安立諦作一理觀云非安立是順 |
| J03_0233A12: | 今記記文即云用安立諦觀見四眞諦理乃至見四諦 |
| J03_0233A13: | 理不名大益矣今師仰趣安立非安立共雖依四 |
| J03_0233A14: | 諦梯橙不梯橙是其異也云云爾者似違記文如何答 |
| J03_0233A15: | 不梯橙四諦是眞諦一理也記中所嫌是梯橙之四諦觀 |
| J03_0233A16: | 也故非相違云云已上三義等之下判三義同異中 |
| J03_0233A17: | 二一結前生後二決判同異於同異中亦分有二初 |
| J03_0233B18: | 一往義次再往義有人云三義相異以爲始別義相 |
| J03_0233B19: | 雖異用四諦觀無灰斷情義邊同故云終同 |
| J03_0233B20: | 也中三品人聞四諦聲無灰斷情暫住小果故今家 |
| J03_0233B21: | 約證果邊強爲有機法若約本期大乘無灰斷 |
| J03_0233B22: | 情可屬二乘不生鸞師約無灰斷邊屬二乘不 |
| J03_0233B23: | 生彼斥譏嫌若約證人空邊可同今家證果感 |
| J03_0233B24: | 師爲趣無上菩提住小果義亦同今家本期大乘暫 |
| J03_0233B25: | 住小果故云三義始別終同云云已上有人問所云終同爲 |
| J03_0233B26: | 是會於二師義而同今家若爾者還成機法倶有一 |
| J03_0233B27: | 義何混師師異趣何亦足言同亦爲會於三師而 |
| J03_0233B28: | 更互同若爾者今記何云先附今家會二師者等耶答 |
| J03_0233B29: | 師仰云此今家機法倶有義附二師同也鸞師無灰斷情 |
| J03_0233B30: | 有聲聞云也云云今私云若是會三師互同之歟謂同義 |
| J03_0233B31: | 邊互通故若附鸞師會二師者機法倶有機無法有 |
| J03_0233B32: | 共非譏嫌機法故還成無機法若附感師會二 |
| J03_0233B33: | 師者機法倶無何違機無但雖云法無彼約譏嫌 |
| J03_0233B34: | 何遮迂廻菩薩爲斷道且用小法又機法倶有何違 |