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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0221A01: | 輩經文直説聞四諦法證小果不明聞大故下 |
| J03_0221A02: | 文云到彼先證小果證已即轉向大乘何背經釋 |
| J03_0221A03: | 云轉向大前期佛果耶答若經不説大乘故不 |
| J03_0221A04: | 聞大者下八品不説三心故下八品人無三心耶 |
| J03_0221A05: | 道理然故有三心者今亦爾謂大乘界法鎭演大 |
| J03_0221A06: | 乘設雖小機何不聞之是以水觀經文雖説小法 |
| J03_0221A07: | 釋竝擧大小法池觀衆音説大小法準知中輩聞衆 |
| J03_0221A08: | 音聲可通大小然彼經釋且從本執擧小益相略 |
| J03_0221A09: | 聞大邊已上有人師仰云註十疑論云彼此二土聲聞不同此 |
| J03_0221A10: | 則穢而多苦故羅漢厭於苦依欣其灰斷彼則淨而 |
| J03_0221A11: | 唯樂當身便爲菩薩如釋迦在世鹿苑羅漢豈同法 |
| J03_0221A12: | 華會上佛道聲聞矣此註十疑文淨土聲聞無灰斷云即 |
| J03_0221A13: | 其證也但彼註十疑穢土聲聞厭苦受依身專期灰斷 |
| J03_0221A14: | 淨土聲聞土既淨土也又但受諸樂此菩薩乘不順 |
| J03_0221A15: | 穢土若此義不及論同於聲聞之位灰斷有無 |
| J03_0221A16: | 論淨穢聲聞不同可云聲聞菩薩相對時無子細也當 |
| J03_0221A17: | 身言若當來得意聲聞廻心後指見若當體身得意菩薩 |
| J03_0221B18: | 乘上聲聞名備也下鹿苑聲聞法華聲聞引合故已上師仰今私 |
| J03_0221B19: | 云既云彼此二土聲聞不同何以聲聞對菩薩得 |
| J03_0221B20: | 意之耶但當身菩薩者依行聲聞名爲聲聞依解 |
| J03_0221B21: | 菩薩當身菩薩例穢土於鹿苑證果同淨土於法華 |
| J03_0221B22: | 佛道意在此耳師仰云問暫時灰斷情無證果事有耶答 |
| J03_0221B23: | 今記料簡如無灰斷情證果許但遁案道理證果者 |
| J03_0221B24: | 約所期之理四眞諦理見得預流果斷九品思得 |
| J03_0221B25: | 滅諦理證後三果其所得理皆無餘理也然小乘之理 |
| J03_0221B26: | 但空爾有餘涅槃無餘涅槃皆滅諦涅槃之理歸證此 |
| J03_0221B27: | 理者何少分無灰斷之情耶淨穢不同穢土四顚倒強 |
| J03_0221B28: | 灰斷之情可深云也淨土非苦依唯樂無染非四倒 |
| J03_0221B29: | 可強且云無灰斷也暫時何少分灰斷無例如涅槃倶 |
| J03_0221B30: | 知常住機聞四敎之法權乘道蘇息彼蘇字活讀也此 |
| J03_0221B31: | 即灰斷情蘇云也此心息歸本頓觀也サレハ涅槃經機 |
| J03_0221B32: | 先聞佛性常住之旨深悟圓意次聞四敎説權用 |
| J03_0221B33: | 三敎以爲蘇息此心ホレテ且留權乘道然終蘇心 |
| J03_0221B34: | 息歸頓觀也故釋籖云涅槃解即而行不即矣意解了 |