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| 巻＿頁段行 | 本文 |
|---|---|
| J02_0163A01: | 縁力闡提謂信行人信邪師敎而斷善也八難者律宗 |
| J02_0163A02: | 新學名句中云八難一地獄二餓鬼三畜生四長壽天五北洲六佛前佛後七世智辯聰八諸根不具章 |
| J02_0163A03: | 安仁王私記云一地獄二畜生三餓鬼四長壽天五邊地六 |
| J02_0163A04: | 諸根不具七邪見八不見佛已上羣疑論二云色無色界雖 |
| J02_0163A05: | 無憂苦然是八難之中長壽天難攝已上非人者常以 |
| J02_0163A06: | 鬼名非人今則不爾八難中有鬼故兩卷疏下云緊 |
| J02_0163A07: | 那羅者天帝絲竹樂神小不如乾闥婆形似人而頭有 |
| J02_0163A08: | 角亦呼爲疑神亦爲人非人已上今言非人者指此 |
| J02_0163A09: | 疑神歟又五逆人雖是佛法非器之者而此中不擧 |
| J02_0163A10: | 者今經下下品明逆者往生順經文故不別擧也問 |
| J02_0163A11: | 法事讃云五逆之與十惡罪滅得生謗法闡提迴心皆 |
| J02_0163A12: | 往今何除之答先師云今嫌謗法等當體彼約迴心 |
| J02_0163A13: | 以後又今準譬難迴心故嫌屬非器彼雖亦難 |
| J02_0163A14: | 而可迴心故云皆往朽林碩石無生潤期者朽林無 |
| J02_0163A15: | 生期碩石焉有潤碩玉云市易切大也然不潤之義不 |
| J02_0163A16: | 限大石註云頑石不潤經論釋文多以頑石爲不 |
| J02_0163A17: | 潤體若爾碩字不正歟故或本云頑石二明堪能機 |
| J02_0163B18: | 中除斯已外者除上不堪機故云除斯取下堪能機 |
| J02_0163B19: | 故云已外一心等者正明引大經第十八願文意以 |
| J02_0163B20: | 釋此經得受之機一心者經文至心信樂者彼此全同求 |
| J02_0163B21: | 願往生者欲生我國上盡一形下收十念者乃至十念乘佛 |
| J02_0163B22: | 等者若不生者不取正覺也凡人師解經製疏多寫本 |
| J02_0163B23: | 經之文然今文者全同願文故知此文專約念佛以 |
| J02_0163B24: | 爲受法問上問定散機今答唯念佛豈可問答 |
| J02_0163B25: | 不乖角耶答此經元意念佛爲本是故問中廣擧衆 |
| J02_0163B26: | 機答中偏申隨自一機如論註中解普共諸衆生往 |
| J02_0163B27: | 生安樂國文唯約念佛不釋餘機文存元意非 |
| J02_0163B28: | 相違也有云一心等者是三心也非必念佛言下收十 |
| J02_0163B29: | 念者定散修行之時節也何局念佛如釋上上品修 |
| J02_0163B30: | 業時節云上盡一形下至一日一時十念一念等今亦 |
| J02_0163B31: | 如此若不爾者問答豈順亦有不盡一經機之咎 |
| J02_0163B32: | 有通有別等者此出通別五文以證請不請之義謂 |
| J02_0163B33: | 看請文唯請定善不請散善其義自顯故引五 |
| J02_0163B34: | 文證請不請問若引請定文者唯可出去行文 |