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| 巻＿頁段行 | 本文 |
|---|---|
| J13_0533A01: | 能入以之思之正今値難遇佗力敎法此益必滅罪 |
| J13_0533A02: | 往生也如此雖有得益若無信手者何入寳山 |
| J13_0533A03: | 取無價寳珠耶設雖入寶山若無信手者不取 |
| J13_0533A04: | 寶空返歎亦有餘今幸我等難受得人身値難遇願 |
| J13_0533A05: | 力只依信可觀行心得無疑説下意也爰以大師釋 |
| J13_0533A06: | 此義云明簡機堪受堪信欲得捨此娑婆生死之 |
| J13_0533A07: | 身八苦五苦三惡道苦等聞即信行者不惜身命急 |
| J13_0533A08: | 爲説之若得一人捨苦出生死者是名報眞佛 |
| J13_0533A09: | 恩何以故諸佛出世種種方便勸化衆生者不 |
| J13_0533A10: | 欲直令制惡修福受人天樂也人天之樂猶如電 |
| J13_0533A11: | 光須臾即捨還入三惡長時受苦爲此因縁但勸即 |
| J13_0533A12: | 令求生淨土向無上菩提是故今時有縁相勸誓 |
| J13_0533A13: | 生淨土者即稱諸佛本願意也若不樂信行者如 |
| J13_0533A14: | 淸淨覺經云若有人聞説淨土法門聞如不聞見 |
| J13_0533A15: | 如不見當知此等始從三惡道來罪障未盡爲此 |
| J13_0533A16: | 無信向耳佛言我説此人未可得解脱也此經又云 |
| J13_0533A17: | 若人聞説淨土法門聞即悲喜交流身毛爲竪者當知 |
| J13_0533B18: | 此人過去已曾修習此法今得重聞即生歡喜正念 |
| J13_0533B19: | 修行必得生也已上勸信修因正念不得雜疑雖得往生 |
| J13_0533B20: | 含華未出或在邊界或墮宮胎或因大悲菩薩入 |
| J13_0533B21: | 開花三昧疑障乃除宮華開發身相顯然法侶携將遊於 |
| J13_0533B22: | 佛會斯乃注心見於寳地即滅宿障罪𠍴願行之業 |
| J13_0533B23: | 已圓命盡無疑不往今既觀斯勝益更勸辨知 |
| J13_0533B24: | 邪正已上誡疑總而言之可如云生死之家以疑爲所 |
| J13_0533B25: | 止涅槃之城以信爲能入又龍樹云若人種善根疑 |
| J13_0533B26: | 則花不開信心淸淨者花開即見佛意亦同今切勸之勸 |
| J13_0533B27: | 信誡疑不可爲二段遮表具足之時先表信後遮 |
| J13_0533B28: | 疑也若只存一邊者唯勸信一信若成立者信功能 |
| J13_0533B29: | 滅疑惑故華嚴經曰信爲道源功德爲母能滅一切諸疑 |
| J13_0533B30: | 惑矣實明來闇去信明來疑闇忽可去只勸住信此故 |
| J13_0533B31: | 唯仰可信佛語也故鸞道二師以信一釋三心立 |
| J13_0533B32: | 三信三不意在之耳云云 |
| J13_0533B33: | 或人問曰經文不説有寳樹今曼陀羅何織寳樹耶 |
| J13_0533B34: | 答聖意難測仰可信已上了惠 |