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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0045A01: | 行成德捨相入實名爲正念離癡見法説爲正 |
| J05_0045A02: | 觀依此二種成就六通及得三明名通明力此 |
| J05_0045A03: | 後一門就德分別上來自利如法成就諸衆生力明其利 |
| J05_0045A04: | 他上來別竟如是等力一切具足惣以結之此第六竟 |
| J05_0045A05: | 自下第七通就諸德惣歎顯勝於中有四一自德殊 |
| J05_0045A06: | 勝二爲佛共歎三究竟大乘四超出小乘初中身色相 |
| J05_0045A07: | 好功德辯才具足無與等者自分所成身色相好無與等 |
| J05_0045A08: | 者明其身勝功德辯才無與等者明其德勝言具 |
| J05_0045A09: | 足者明德具足言莊嚴者明身莊嚴恭敬供養無 |
| J05_0045A10: | 量諸佛勝進所起第二佛歎相顯可知第三段中究竟菩 |
| J05_0045A11: | 薩諸波羅蜜敎行成滿修空無相無願三昧不生滅等證 |
| J05_0045A12: | 行成滿第四段中超出二乘文顯可知上來別歎彼諸 |
| J05_0045A13: | 菩薩成如是下惣以結歎上來八段合爲第一擧彌陀國 |
| J05_0045A14: | 勝樂之事自下第二勸人往生佛告彌勒告其所對 |
| J05_0045A15: | 諸天人等擧其所爲無量壽國聲聞菩薩功德智慧不可 |
| J05_0045A16: | 稱等牃上所辨聲聞菩薩功德智慧不可稱説牃前文 |
| J05_0045A17: | 中所辨之人又其國土微妙安樂淸淨若此牒前文中所 |
| J05_0045B18: | 辨之土何不力下正勸往生於中有三一正勸往 |
| J05_0045B19: | 生二易往下如來傷歎三何不棄下重勸往生前正勸 |
| J05_0045B20: | 中何不力爲善正勸修因何不力勵爲善求生名力 |
| J05_0045B21: | 爲善念道已下明修利益念道之者自然往生名念 |
| J05_0045B22: | 自然但能念道行德顯著不簡上下同得往生故 |
| J05_0045B23: | 言著於無上下也若得生彼神通洞達無有邊際 |
| J05_0045B24: | 故云洞達無邊際耳宜各精進努求之重勸修因必得 |
| J05_0045B25: | 超下重明修益必得超絶明其所出往生安養彰其 |
| J05_0045B26: | 所至橫截五惡惡趣自閉明其所離三途人天是其五 |
| J05_0045B27: | 趣於此分別下三惡道名爲惡趣人天二道名爲善 |
| J05_0045B28: | 趣今此約對彌陀淨刹娑婆五道齊名惡趣地獄餓 |
| J05_0045B29: | 鬼畜生是其純惡所向名爲惡趣娑婆人天雜惡所向亦 |
| J05_0045B30: | 名惡趣若依此方修習斷除先斷見惑離三途因 |
| J05_0045B31: | 滅三途果後斷修惑離人天因絶人天果漸除不 |
| J05_0045B32: | 名橫截若得往生彌陀淨土娑婆五道一時頓捨故 |
| J05_0045B33: | 名橫截截五惡趣截其果也惡趣自閉閉其因也此 |
| J05_0045B34: | 明所離昇道無極彰其所得得道深廣故無窮極上 |