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J03_0293A01: | 初總列三學後別擧齋戒三學之中各云等者是等 |
J03_0293A02: | 取大戒大定深慧定中○觀練熏修者有人云法華玄四 |
J03_0293A03: | 釋定聖行立三種禪一世間禪二出世禪三上上禪 |
J03_0293A04: | 世間禪者此亦爲二一根本味禪謂四禪四空等十二門 |
J03_0293A05: | 禪也深觀此定生勝妙定故云根本地地生愛故 |
J03_0293A06: | 名味二根本淨禪謂六妙門十六特勝通明禪等也爲慧 |
J03_0293A07: | 性多説六妙門爲定性多説十六特勝爲定慧等 |
J03_0293A08: | 説通明禪等第二出世禪即有四種謂觀練熏修觀 |
J03_0293A09: | 者九想八背捨八勝處十一切處行者爲破婬愛等觀 |
J03_0293A10: | 不淨境等也練者九次第定也上雖得八禪入則有 |
J03_0293A11: | 間隔垢穢今淺深次第入而無漏練有漏除諸間穢 |
J03_0293A12: | 故名練禪熏者獅子奮迅三昧也前次第無間入今次第 |
J03_0293A13: | 亦無間出入譬如獅子能却能進奮諸塵土行者入出 |
J03_0293A14: | 此法能熏諸禪悉令通利輕變自在修者超越三眛 |
J03_0293A15: | 也近遠超入近遠超出近遠超住此禪最頂名爲頂禪 |
J03_0293A16: | 於諸法門自在出入第三出世上上禪謂地持九種大禪 |
J03_0293A17: | 也非是今用故不擧之已上有人今私云問何故名觀耶答 |
J03_0293B18: | 只是九想等觀無別作用故總屬別名也問何故名練 |
J03_0293B19: | 耶答光云有漏練於無漏矣言入九次第定其甚速 |
J03_0293B20: | 疾以是調練義名爲練禪此乃有漏練無漏無漏 |
J03_0293B21: | 練有漏交熏雜練是其相貌也問九次第定者次第無間 |
J03_0293B22: | 入九定練禪者於四禪雜修之也其義遙異也況非 |
J03_0293B23: | 想滅定唯有漏也豈有交練義耶答若依天台言之 |
J03_0293B24: | 者彼依南岳釋即菩薩練禪相也以毘曇雜修不可 |
J03_0293B25: | 難之釋云大品九定通熏九地矣又非想有遊觀無 |
J03_0293B26: | 漏法滅盡定有依遊觀無漏者是唯識論釋也若爾 |
J03_0293B27: | 者以遊觀無漏交練有漏歟遊觀者雖非斷惑無 |
J03_0293B28: | 漏依彼定暫時所現無漏也云云若依毘曇者雜修 |
J03_0293B29: | 樂慧之人先修四禪後收一退三之者也故局四禪 |
J03_0293B30: | 而不通九地九地定者本次第修不足爲難又非想 |
J03_0293B31: | 滅定雖是有漏不用處下交練有之準多分交亦 |
J03_0293B32: | 云練禪歟問何故名熏禪耶答熏者熏習義也前九定 |
J03_0293B33: | 速疾入之上尚順逆入出無間也如獅子奮迅進退無 |
J03_0293B34: | 間故亦云獅子奮迅三昧也問何故名修禪耶答修 |