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| 巻＿頁段行 | 本文 |
|---|---|
| J03_0231A01: | 得歟凡一家所立九品階級即在遇大遇小遇惡能修之 |
| J03_0231A02: | 機大小惡外別無階級就行差別分三品釋即此意也 |
| J03_0231A03: | 所謂依於遇大遇小遇惡華開得益優劣懸隔是即名 |
| J03_0231A04: | 爲九品階級若華開後無遇大等於此之時即亡 |
| J03_0231A05: | 上中下等階級何言無彼遇大等有上中等乎縱 |
| J03_0231A06: | 雖淨土有上中等四至封彊遇小若亡無小乘明註 |
| J03_0231A07: | 記文亦云無九品更無異趣思可知之況重難答一 |
| J03_0231A08: | 分許之師資相違非適今也不虚作住持本末盡理依 |
| J03_0231A09: | 之遲澤鈔擧此義了評云但此義有背當流之失 |
| J03_0231A10: | 然而存此義一分有謂歟但異當流之難會釋可 |
| J03_0231A11: | 有淨土九品事述和尚意之日事也鸞師實無九 |
| J03_0231A12: | 品得意論註云無階位十地階次釋迦如來出穢土 |
| J03_0231A13: | 一應化導也他方淨土何必然耶此意也已上遲澤愚先日聞 |
| J03_0231A14: | 偏如今鈔自門學者宜子細思但他門偏存聊背淨 |
| J03_0231A15: | 土實義當知分別云云問有人云彼土一乘無小機法 |
| J03_0231A16: | 然爲化他方苦衆生發三乘願如嘉祥云轉化餘 |
| J03_0231A17: | 方又勢至觀三尊分身演説妙法度苦衆生云云和尚 |
| J03_0231B18: | 釋云覺動菩薩大悲勸令引他又止觀云香積菩薩 |
| J03_0231B19: | 權法未熟是故經遊矣一乘國中若不願權國中菩薩 |
| J03_0231B20: | 權法未熟遊學有勞故願三乘救他方苦云云已上有人此 |
| J03_0231B21: | 義同未校本彼云又智度論以三乘度衆生者或轉 |
| J03_0231B22: | 化餘方或假立三乘非實三乘已上未挍此義既有依憑 |
| J03_0231B23: | 設雖同於嘉祥之釋有何過失答今私云未校之本雖 |
| J03_0231B24: | 存二義且同嘉祥且似感師故再治時二義共改 |
| J03_0231B25: | 云可思擇同兩師失向已辨畢況同嘉祥頗違本 |
| J03_0231B26: | 論謂見諸佛以三乘度生未云轉化仍本假名論 |
| J03_0231B27: | 家所辨轉化假立成有小法再分別之取捨冷 |
| J03_0231B28: | 然云云又勢至觀不云三乘度苦衆生非是轉化擧 |
| J03_0231B29: | 之何要大師高判非但引他機法無妨非鸞義順又 |
| J03_0231B30: | 香積菩薩權法未熟國無權法故安養世界無權決 |
| J03_0231B31: | 定菩薩經遊非鸞所痛何添義成文耶尋云若爾者實 |
| J03_0231B32: | 事會通其義如何答若是依於誘引三乘令得一乘之 |
| J03_0231B33: | 巧説之意一往所成之義道歟淨土實義何必如此云 |
| J03_0231B34: | 云若此會設觀經智論一程兩程云云述感師義中亦二謂 |