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| 巻＿頁段行 | 本文 |
|---|---|
| J02_0281A01: | 五戒明其相者持一二戒名爲少分持三四戒 |
| J02_0281A02: | 名曰多分具持五戒名爲全分優婆塞戒經云若優 |
| J02_0281A03: | 婆塞受三歸已不受五戒名優婆塞若受三歸 |
| J02_0281A04: | 受持一戒是名一分受三歸已受持二戒是名 |
| J02_0281A05: | 少分若受三歸受持三戒已若破一戒是名無 |
| J02_0281A06: | 分若受三歸受持四戒是名多分若受三歸受 |
| J02_0281A07: | 持五戒是名滿分已上準此經文有五分戒一一分 |
| J02_0281A08: | 戒一戒受持二少分戒二戒受持三無分戒受三戒已破一四多分戒四戒受持五 |
| J02_0281A09: | 滿分戒五戒受持問何故三受一破名無分戒答受三故非 |
| J02_0281A10: | 少分破一故非多分不攝多少二分故名無分 |
| J02_0281A11: | 問何故三戒不取多分答文略耳問何故略耶答此五 |
| J02_0281A12: | 分中一二三四五其文具故不擧三戒問無分戒中 |
| J02_0281A13: | 應有多類所謂二受一破三受一二破四受一二三破 |
| J02_0281A14: | 五受一二三四破等也何故經擧三受一破明無分戒 |
| J02_0281A15: | 答擧中顯初後也以釋望經今少分者經一分少分 |
| J02_0281A16: | 也今多分者經多分也今全分者經滿分也今不云無 |
| J02_0281A17: | 分者未破時即多分已破時即少分故無分一不出 |
| J02_0281B18: | 多少釋義最巧其義可知問五戒少分等義可然亦出 |
| J02_0281B19: | 優婆塞戒經故而八十具無分持義何云一一戒品 |
| J02_0281B20: | 中等答言一一者且約五戒十無盡等何必通諸 |
| J02_0281B21: | 戒乎或是則言總意別耳三言發菩提心等者問行福四 |
| J02_0281B22: | 句中何以菩提心開爲別章答菩提心是大乘綱要佛 |
| J02_0281B23: | 道根源是故開爲別段故要集云若欲發心作佛者此 |
| J02_0281B24: | 心廣大周遍法界此心長遠盡未來際此心普備離 |
| J02_0281B25: | 二乘障若能一發此心傾無始生死有輪總謂之願 |
| J02_0281B26: | 作佛心亦名上求菩提下化衆生心別謂之四弘誓 |
| J02_0281B27: | 願此有縁事生法縁理無縁設不堪行猶須發願其 |
| J02_0281B28: | 益無量調達誦六萬藏經猶不免那落慈童發一念 |
| J02_0281B29: | 悲願忽得生兜率則知昇沈在心非行何況誰人 |
| J02_0281B30: | 無一稱佛無一食施故願行相應何爲虚願如優 |
| J02_0281B31: | 婆塞戒經若人不能觀生死咎識涅槃樂雖復惠 |
| J02_0281B32: | 施持戒多聞終不得脱若厭生死欣涅槃德雖 |
| J02_0281B33: | 復少施少戒少聞即得解脱又止觀引寶梁經云比 |
| J02_0281B34: | 丘不修比丘法大千無唾處況受人供養若在四 |