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| 巻＿頁段行 | 本文 |
|---|---|
| J02_0091A01: | 言歸于釋迦若謂此意遍告諸佛亦復無嫌已上 |
| J02_0091A02: | 今文全寫論偈彼此世尊豈不同耶但盡十方已下其 |
| J02_0091A03: | 義不同云云問若如答者今世尊言可通釋迦彌陀二 |
| J02_0091A04: | 尊今文既云彌陀本誓願極樂之要門又云今乘二尊 |
| J02_0091A05: | 敎廣開淨土門明知今文可通二佛如論文者唯 |
| J02_0091A06: | 云我依修多羅不云二尊敎故尤可局釋迦彼此 |
| J02_0091A07: | 二文其言不齊不可例同答彼云我依修多羅此 |
| J02_0091A08: | 云我依菩薩藏二文全同有何差別但所難者雖 |
| J02_0091A09: | 云二尊而敎偏屬釋迦故世尊言可局釋迦又論 |
| J02_0091A10: | 偈中雖不言二尊所説五念全就彌陀所行法 |
| J02_0091A11: | 故彼此文齊世尊何異問佛法無我何以稱我答論 |
| J02_0091A12: | 註云言我有三根本一是邪見語二是自大語三是流 |
| J02_0091A13: | 布語今言我者天親菩薩自指之言用流布語非邪 |
| J02_0091A14: | 見自大也淨影疏云問曰阿難得理聖人以何義故 |
| J02_0091A15: | 同凡説我釋言阿難雖復説我不同凡夫云何不 |
| J02_0091A16: | 同如龍樹釋説我有三一見心説我謂諸凡夫見 |
| J02_0091A17: | 使未亡我見心中稱説有我二慢心説我謂諸學人 |
| J02_0091B18: | 見使雖除慢使猶在我慢心中稱説有我三隨世流 |
| J02_0091B19: | 布宣説其我謂無學人見慢已除隨世流布是故 |
| J02_0091B20: | 説我然今阿難結集法時身居無學見慢已除 |
| J02_0091B21: | 隨世流布宣説其我故不同凡已上準之今家雖 |
| J02_0091B22: | 稱凡夫尋其本地久成如來訪其埀迹三昧發 |
| J02_0091B23: | 得何有邪見自大等我故知今我是流布我又所以 |
| J02_0091B24: | 今家先用歸敬者註上云夫菩薩歸佛如孝子之歸 |
| J02_0091B25: | 父母忠臣之歸君后動靜非己出沒必由知恩報 |
| J02_0091B26: | 恩理宜先啓又所願不輕若如來不加威神將 |
| J02_0091B27: | 何以達乞加神力所以仰告已上準此文先歸佛 |
| J02_0091B28: | 有二由一爲報恩二爲加備二義之中今此偈文言 |
| J02_0091B29: | 順第二意通二義歸命者下文云言南無者即是歸 |
| J02_0091B30: | 命亦是發願迴向之義止觀二云慚愧懺悔以命自歸 |
| J02_0091B31: | 弘決云盡命無悔故云以命自歸已上無量義經註云有 |
| J02_0091B32: | 心衆生以命爲寳一切寳中命寳第一今八萬衆第一 |
| J02_0091B33: | 命寳歸實相佛故云歸命已上九品義云歸身命於佛 |
| J02_0091B34: | 陀境已上香象起信疏云歸者是趣向義命謂己身性命 |