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| 巻＿頁段行 | 本文 |
|---|---|
| J11_0011A01: | 已字所顯可有二義一於稱佛時已成佛道衆之 |
| J11_0011A02: | 義二具大悲心成佛之義也尋云未發心善可成成佛 |
| J11_0011A03: | 因耶答若準天台未發心善成佛因也難云未發心 |
| J11_0011A04: | 善不可成佛因故法華論云童子戲沙等謂發菩提 |
| J11_0011A05: | 心行菩薩道者所作善根能證菩提非諸凡夫及決 |
| J11_0011A06: | 定姓聲聞本來未發心者之所能得已上故法相宗如 |
| J11_0011A07: | 論文言云菩提心上之善以童子之言判爲童眞住 |
| J11_0011A08: | 位如何答玅樂引此文會云此乃從開説之非語 |
| J11_0011A09: | 本善若未開頃即往已成非今若被開則宿作成已 |
| J11_0011A10: | 故知宿善如恆沙終無自成菩提之理故云非其 |
| J11_0011A11: | 能得已上尋云觀經十念往生與攝論別時意其別如何 |
| J11_0011A12: | 答經云十念論云唯願以之爲別也疑云十念與 |
| J11_0011A13: | 發願其因同微少何云異耶答論云由唯發願簡 |
| J11_0011A14: | 異兼行經云十念具足十願十行何云同耶但至 |
| J11_0011A15: | 難者十念行雖少往生易故實生是故釋云一正一依 |
| J11_0011A16: | 豈得相似已上重難云出離生死非是少縁往生雖易 |
| J11_0011A17: | 十念何生縱對成佛之難以往生爲易十念少因 |
| J11_0011B18: | 難往生淨土如何答往生淨土乘佛願故一念十念 |
| J11_0011B19: | 直生淨土是故釋云但能上盡一形下至十念以佛願力 |
| J11_0011B20: | 莫不皆往故名易也已上十念若不生者四十八願便成徒 |
| J11_0011B21: | 設又釋迦説念佛往生十方諸佛皆同證誠夫證誠者 |
| J11_0011B22: | 一佛所説有方便有眞實爲決此疑引諸佛證 |
| J11_0011B23: | 也若言證誠於方便説者無有是處諸佛所出舌相 |
| J11_0011B24: | 豈不壞爛乎可信可仰不可致疑故羣疑論擧八 |
| J11_0011B25: | 意立往生道理中云二法藏比丘發四十八弘誓願 |
| J11_0011B26: | 接引衆生欲令生佛淨土豈將別時之意而發 |
| J11_0011B27: | 弘誓接引衆生耶彼願之中即言念佛不得往生 |
| J11_0011B28: | 不取正覺不言唯發願人不得生者不取正覺 |
| J11_0011B29: | 故知念佛等行定得往生入在四十八願中非別 |
| J11_0011B30: | 時也唯由發願不即往生不在四十八願中故是 |
| J11_0011B31: | 別時意也自餘七義具在論文難云瑜伽論七十九彌勒造玄奘譯云一者淸淨 |
| J11_0011B32: | 二者不淸淨於淸淨世界中無那落迦傍生餓鬼可 |
| J11_0011B33: | 得亦無欲界色界無色界亦無苦受可得純菩薩僧 |
| J11_0011B34: | 於中止住是故説名淸淨世界已人第三地菩薩由 |