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| 巻＿頁段行 | 本文 |
|---|---|
| J02_0261A01: | 滿已上言娑婆者法華疏云娑婆此翻忍其土衆生安 |
| J02_0261A02: | 於十惡不肯出離從人名土故稱爲忍悲華經云 |
| J02_0261A03: | 云何名娑婆是諸衆生忍受三毒及諸煩惱故名忍 |
| J02_0261A04: | 土亦名雜雜九道共居已上經多不善聚者今家意 |
| J02_0261A05: | 者約衆生類差別不同以述多義文相可見又淨影 |
| J02_0261A06: | 云多不善聚惡道因也無人不起故名爲多又常現 |
| J02_0261A07: | 行亦名爲多殺盜婬等違理損物説爲不善積 |
| J02_0261A08: | 集穪聚以此濁世具有向來不善因果所以不樂 |
| J02_0261A09: | 靈芝云多不善聚者即上惡趣共聚此處或可別指人 |
| J02_0261A10: | 中少有良善如下所願不見惡人怨親逆順無 |
| J02_0261A11: | 非不善闍王調達豈善聚乎已上經云等者更檢大乘顯 |
| J02_0261A12: | 識經云識爲業障所纒報盡命終猶如滅定阿羅漢又 |
| J02_0261A13: | 云報盡分離隨業受報已上雖有此文難定大師所 |
| J02_0261A14: | 覽永隆元年譯故業能莊嚴者識通因果業能莊 |
| J02_0261A15: | 嚴因果二識也業莊因者造業之時心王隨業有善惡 |
| J02_0261A16: | 異故云業能莊識業莊果者善惡二業感苦樂果其 |
| J02_0261A17: | 果報識隨業亦有苦樂貴賤賢愚等殊故云莊識又 |
| J02_0261B18: | 心作業因心亦感果故倶舍引契經云心能導世 |
| J02_0261B19: | 間心能徧攝受如是心一法皆自在隨行已上對面不相 |
| J02_0261B20: | 知者此述隔生即忘之義昔雖父母今獵爲食昔 |
| J02_0261B21: | 雖兄弟今責爲奴般舟讚云父母妻兒百千萬非是 |
| J02_0261B22: | 菩提增上縁念念相纒入惡道分身受報不相知 |
| J02_0261B23: | 已上樂天云野禽山獸誰辨舊親已上眞心徹到者問爲是 |
| J02_0261B24: | 三心答不爾也言三心者心行相須之心故也夫人 |
| J02_0261B25: | 未曾措心觀行焉是安心但具行時此心展轉應 |
| J02_0261B26: | 成三心問經無眞心徹到之文答當文雖無看前 |
| J02_0261B27: | 後意上云悲泣雨涙下云厭穢欣淨其厭欣心定是 |
| J02_0261B28: | 慇懃心致眞實口陳願我豈不徹到乎生死之元 |
| J02_0261B29: | 者煩惱及業即是生死之根元也若生淨土長別有流 |
| J02_0261B30: | 故絶生死之根元也首經四云經百千劫常在纒縛 |
| J02_0261B31: | 唯殺盜婬三爲根本以是因縁業果相續已上經不聞 |
| J02_0261B32: | 惡聲等今釋釋意者調達等名名爲惡聲調達等人名 |
| J02_0261B33: | 爲惡人又淨影云以閻浮提有其惡行有其惡人 |
| J02_0261B34: | 所以不樂宿世罪行今逢惡人罪行名字名爲惡聲 |