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| 巻＿頁段行 | 本文 |
|---|---|
| J02_0096A01: | 唯識意現行心心所留氣分於本識中此氣分落在本 |
| J02_0096A02: | 識中生現行功能名習氣亦名種子又宗鏡後釋 |
| J02_0096A03: | 及智度論倶舍論意煩惱氣分也問約三賢十地云何 |
| J02_0096A04: | 判正習斷位耶答若約華嚴宗者頓敎意者本無煩 |
| J02_0096A05: | 惱無斷不斷圓敎意者約體不可説約用且論斷 |
| J02_0096A06: | 其斷惑者惑即一障一切障斷即一斷一切斷理即一理一 |
| J02_0096A07: | 切理是故斷一惑時諸惑無餘顯一理時此外無 |
| J02_0096A08: | 理故入初住即入玅覺沒同果海在於初住 |
| J02_0096A09: | 此亦且就終敎之意其實信該果海也信知三賢十地 |
| J02_0096A10: | 階位只是敎門權説而已若依天台別敎之位前七 |
| J02_0096A11: | 住位斷見思惑後三住位及行向位斷除習氣并塵沙 |
| J02_0096A12: | 惑初地已上斷無明也若圓敎意敎道云斷證道 |
| J02_0096A13: | 不斷且約敎道亦有前後同時之諍若前後斷意者 |
| J02_0096A14: | 初信斷見次六斷修後三斷塵沙住上斷無明此 |
| J02_0096A15: | 前後斷且就別敎其實三惑同時斷也謂十信位斷麤 |
| J02_0096A16: | 分三惑初住已上斷細分三惑是則能治三觀既即 |
| J02_0096A17: | 所治三惑必融故也但有賢哲立前後斷末學短才何 |
| J02_0096B18: | 辨是非云云若依三論嘉祥大乘玄涅槃義云今明 |
| J02_0096B19: | 十信伏見一處住地十解斷盡證人無我解十解伏 |
| J02_0096B20: | 欲愛住地十行伏色愛住地十迴向伏有愛住地初 |
| J02_0096B21: | 地初心斷四住地盡初地已上斷十重無明已上珍海云佛果障 |
| J02_0096B22: | 如何此於十地終心斷故屬第十地障不別開之歟統略下云法華釋也伏斷位義不同 |
| J02_0096B23: | 且依一途十行第七心去伏四住習及無明正使乃至初 |
| J02_0096B24: | 地至法雲開四住習及無明正使各爲三品初地 |
| J02_0096B25: | 至七地斷上品習八九斷中品習十地斷下品習 |
| J02_0096B26: | 初地至七地斷上品無明八九十斷中品佛智斷 |
| J02_0096B27: | 下品已上又云問何位受變易生死答曰此義不定若 |
| J02_0096B28: | 如前判十行六心斷三界惑盡與二乘齊受變 |
| J02_0096B29: | 易爾前受分段已上寳窟中云勝鬘經疏若依三藏十信伏 |
| J02_0096B30: | 見諦十解斷見諦十解伏思惟十行斷思惟十行 |
| J02_0096B31: | 第七心去伏無明及四住習從初地已去斷無明四 |
| J02_0096B32: | 住習已上珍海云問玄涅槃義云十解伏欲愛住地乃至初 |
| J02_0096B33: | 地初心斷四住地盡者其三住地於何位正斷之 |
| J02_0096B34: | 哉答欲愛住地十解伏之十行初心斷盡色愛住地十行 |