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| 巻＿頁段行 | 本文 |
|---|---|
| J05_0200A01: | 佛説觀無量壽佛經疏并序 |
| J05_0200A02: | |
| J05_0200A03: | 天台智者大師説 |
| J05_0200A04: | 夫樂邦之與苦域金寳之與泥沙胎獄之望華池棘 |
| J05_0200A05: | 林之比瓊樹誠由心分垢淨見兩土之昇沈行開 |
| J05_0200A06: | 善惡覩二方之麤妙喩形端則影直源濁則流昏故知 |
| J05_0200A07: | 欲生極樂國土必修十六妙觀願見彌陀世尊要 |
| J05_0200A08: | 行三種淨業然化因事漸敎藉縁興是以闍王殺逆韋 |
| J05_0200A09: | 提哀請大聖垂慈乘機演法曜玉相而流彩聳珍 |
| J05_0200A10: | 臺而顯瑞雖廣示珍域而宗歸安養使末俗有縁 |
| J05_0200A11: | 遵斯妙觀落日懸鼓用標送想之方大水結冰實表 |
| J05_0200A12: | 琉璃之地風吟寳葉共天樂而同繁波動金渠 |
| J05_0200A13: | 將契經而合響觀肉髻而膽侍者念毫相而覩 |
| J05_0200A14: | 如來及其瞑目告終上珍臺而高踊文成印壞坐金 |
| J05_0200A15: | 蓮而化生隨三輩而橫截越五苦而長驁可謂微 |
| J05_0200A16: | 行妙觀至道要術者哉 |
| J05_0200A17: | 此經心觀爲宗實相爲體所言佛説觀無量壽佛者佛 |
| J05_0200B18: | 是所觀勝境擧正報以收依果述化主以包徒衆 |
| J05_0200B19: | 觀雖十六言佛便周故云佛説觀無量壽佛經者訓 |
| J05_0200B20: | 法訓常由聖人金口故言經也 |
| J05_0200B21: | 釋經五義名體宗用敎相云云第一釋名者一切衆經皆 |
| J05_0200B22: | 有通別二名通則經之一字別則有七或單人法譬或 |
| J05_0200B23: | 複或具今經從能説所説人以立名即敎別同名爲經 |
| J05_0200B24: | 即敎通爲行不同從一乃至無量即行別同會常樂 |
| J05_0200B25: | 即行通理雖無名將門名理理隨於門四四十六即 |
| J05_0200B26: | 名理別門隨於理即名理通此約一化以明通 |
| J05_0200B27: | 別更約一題佛説即敎觀即是行無量壽佛即是理敎 |
| J05_0200B28: | 行理足任運有通別意更就一字説者釋論云所行 |
| J05_0200B29: | 如所説説即是敎如即是理行即是行佛即法身觀即般 |
| J05_0200B30: | 若無量壽即解脱當知即一達三即三達一一中解 |
| J05_0200B31: | 無量無量中解一於一字尚達無量義况諸字况一 |
| J05_0200B32: | 題况一經一切經耶故經云若聞首題名字所得功德 |
| J05_0200B33: | 不可限量若不如上解者安獲無限功德耶初釋 |
| J05_0200B34: | 佛者佛是覺義有六種即涅槃經云一切衆生即是佛 |